See Teen 'Reincarnation of Buddha' Draws Crowds
1. If only one impersonal element constitutes reality, why come to "God" for blessing?
2. Why come to "this" God for blessing if each and every human being IS God. (Though some are just unenlightenened and don't know it yet.)
3. If human beings in their essence or their truest, fullest being are impersonal, is this why "this" God separates himself from humanity and goes off to live in the jungle ("months without moving, sitting with his eyes closed beneath a tree.")
4. While the going without food in the jungle has not been verified, what about the imperfections found on his chin?
5. If pure consciousness is "not" consciousness, but pure being; has not this God lowered himself in leaving meditation to communicate consciously with others?
6. If realizing one's oneness with the cosmos is to pass beyond good and evil (and to distinguish), then is not coming back to "bless" (or do "good") to others inconsistent?
7. If death is the end of individual and personal existence (i.e., there's a disappearance of a person at death and simply the reconstitutions of another person from the five aggregates or existence factors)... and if all that which is personal in this world is an illusion... then why refer to this God as the reincarnation of Buddha? (While Atman may survive, Atman is impersonal, therefore to assert the reincarnation of something personal is inconsistent; while there's )
8. Isn't there an inconsistency between a goal of being in a state where "all distinctions disappear" and then distinguishing between this God and Buddha?
Wednesday, November 12, 2008
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